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WHY did Australia send troops to fight in World War I? Did Australia
commit itself to war in Europe in 1914 and 1939 simply because
Britain declared war on Germany or did Australia have security
concerns of its own?
More bluntly, has
Australia largely fought in other people's wars and unnecessarily
so?
On Anzac Day these would seem important questions to discuss
and debate. However, as the number of people attending Anzac
Day services and remembering the sacrifice of Australians at
war increases significantly year by year, the study of Australian
history at schools and universities steadily declines.
When these wars are
discussed, the focus is increasingly on individual soldiers
and battles rather than on the broader political decisions.
This personalisation of Australia's war history sees us as a
nation honouring and recognising individual sacrifice and valour,
but becoming less and less concerned about the bigger picture
of why our government sent troops to war to begin with.
Some argue that we
should leave politics and controversy out of Anzac Day, and
that its purpose is to remember the women and men of the past
who, caught up in the web of global politics, served their country
proudly.
However, doesn't
discouraging debate contradict the values of democracy and personal
freedom that Australia has supposedly fought for in the wars
of the past 100 years?
It seems important
to ask whether our forebears fought for a just cause or, at
least, a well-justified cause. The conventional portrayal of
World War I and World War II shows World War I as a futile conflict
while World War II is the so-called good war if you were on
the Allies' side.
Historians have long
disagreed about many elements of World War I. The conservative
historian Niall Ferguson argues in his recent book The Pity
of War that World War I was the greatest error in modern history.
He claims that Britain
could have bypassed fighting Germany with limited negative consequences
and speculates that a German victory on the continent would
have led to the formation of a German-dominated European Union.
Other experts such
as David Stevenson in his highly acclaimed 1914-1918 argue that
German militarism was highly expansionist and thus needed to
be confronted.
Where does this leave
Australia given that World War I is so central to the Anzac
legend?
If Britain's entry
into World War I was unnecessary or lacked conviction as many
historians claim, Australian sacrifice seems perverse and foolhardy.
On the other hand if German expansionism was potentially global
then Australia, with the German colony of New Guinea to its
north, had reason to fear the German war machine.
Studying history
does not provide easy answers to such long-standing debates
but it does enable one to venture an opinion on how sensible
it was for Australians to die in the fields and hills of Europe.
And die they did:
61,508 Australians died during World War I, with the war claiming
the lives of about 15 million people. The ill-conceived Gallipoli
campaign where 8709 Australians died in less than a year or
the brutal first day of the Battle of the Somme where 19,240
British soldiers died are the sacrifices of a less democratic
age.
Unfortunately this
"war to end all wars" turned out to be the prelude
to 55 million people dying in World War II.
Thankfully attitudes
to war have changed considerably. Avoiding war rather than seeing
it as a tool of statecraft has generally become the norm. Citizens
today are less committed to serving their country, and governments
much more wary of sending soldiers to their grave.
If World War I presents
as the tragic war with its lost causes, horrific trench battles
and its complex alliance politics, World War II presents as
a clear-cut case of good versus evil, not just in Europe with
the battle against Hitler's Germany but also in the Pacific
against Japan.
However, in world
politics no nation is entirely innocent. As much as Japanese
aggression toward its neighbours and treatment of PoWs was truly
reprehensible, an honest account of the causes of World War
II and the conduct of the Allies would force us to confront
uncomfortable questions.
Australia strongly
opposed the recognition of the racial equality of the Japanese
at the Paris Peace Conference of 1919. Did this opposition contribute
to the Japanese turning away from its former Western allies
and becoming more aggressively nationalistic?
And more obviously,
was firebombing numerous Japanese cities and dropping atomic
bombs on Hiroshima and Nagasaki justified? Once again these
are weighty and important questions which would seem appropriate
to discuss on a day which commemorates our involvement in wars.
Instead Anzac Day dawns with a conspicuous lack of political
commentary.
None of this is meant
to discourage Australians from attending dawn services and other
commemoration events. However, surely as a robust and inquiring
democracy we should be able to simultaneously recognise the
sacrifices made by soldiers and their families and debate the
wisdom of Australia's involvement in wars.
Anzac Day should
not just be a day of commemoration but also a day of conversation
about our nation's history.
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Brendon O'Connor is an associate professor in the Department
of Politics and Public Policy at Griffith University.
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